Heb 7:26-27 | Barnes | STEP | Verse 26. For such an High Priest became us . Was fitted to our condition. That is, there was that in our character and circumstances which demanded that a high priest for us should be personally holy. It was not requisite merely that he should have great power; or that he should be of a rank superior to that of the Jewish priesthood; but there was a special propriety that he should surpass all others in moral purity. Other priests were mere mortal men, and it was necessary that their office should pass to other hands: they were sinful men also, and it was necessary that sacrifices should be made for themselves as well as others. We need, however, a different priest. We need not only one who ever lives, but one who is perfectly holy, and who has no need to bring an offering for himself, and all the merit of whose sacrifice, therefore, may be ours. Such an high priest we have in the person of the Lord Jesus; and there is no truth more interesting, and no proposition more susceptible of proof, than that. HE IS EXACTLY FITTED TO MAN. In his moral character, and in the great work which he has accomplished, he is just such a Saviour as is adapted to the wants of ignorant, fallen, wretched, sinful man. He is benevolent, and pities our woes; wise, and is able to enlighten our ignorance; compassionate, and ready to forgive our faults. He has made such an sacrifice. It was necessary to put away our guilt, and offers such intercession as we need to have offered for us in order that we may be preserved from falling. Who is holy . Not merely outwardly righteous, but pure in heart. Harmless . Not injuring any one. To no one did he do wrong. Neither to their name, person, or property, did he ever do injury; nor will he ever. He is the only one who has lived on earth of whom it could be said that he never, in any way, did wrong to another. Undefiled . By sin; by any improper desire or passion. He was unstained by crime; "unspotted from the world." Sin always defiles the soul; but from every such pollution the Lord Jesus was free. Separate from sinners . That is, he did not associate with them as such. He did not partake of their feelings, plans, pleasures. Though he mingled with them, yet it was merely to do them good; and in all his life there was an entire separation from the feelings, principles, and views of a sinful world. And made higher than the heavens . Exalted above the visible heavens; that is, at the right hand of God. , . We needed a high priest who is thus exalted, that he may manage our cause before the throne of God. (d) "harmless"

Hebrews 7:26-27

Verse 26. For such an High Priest became us. Was fitted to our condition. That is, there was that in our character and circumstances which demanded that a high priest for us should be personally holy. It was not requisite merely that he should have great power; or that he should be of a rank superior to that of the Jewish priesthood; but there was a special propriety that he should surpass all others in moral purity. Other priests were mere mortal men, and it was necessary that their office should pass to other hands: they were sinful men also, and it was necessary that sacrifices should be made for themselves as well as others. We need, however, a different priest. We need not only one who ever lives, but one who is perfectly holy, and who has no need to bring an offering for himself, and all the merit of whose sacrifice, therefore, may be ours. Such an high priest we have in the person of the Lord Jesus; and there is no truth more interesting, and no proposition more susceptible of proof, than that. HE IS EXACTLY FITTED TO MAN. In his moral character, and in the great work which he has accomplished, he is just such a Saviour as is adapted to the wants of ignorant, fallen, wretched, sinful man. He is benevolent, and pities our woes; wise, and is able to enlighten our ignorance; compassionate, and ready to forgive our faults. He has made such an sacrifice. It was necessary to put away our guilt, and offers such intercession as we need to have offered for us in order that we may be preserved from falling.

Who is holy. Not merely outwardly righteous, but pure in heart.

Harmless. Not injuring any one. To no one did he do wrong. Neither to their name, person, or property, did he ever do injury; nor will he ever. He is the only one who has lived on earth of whom it could be said that he never, in any way, did wrong to another.

Undefiled. By sin; by any improper desire or passion. He was unstained by crime; "unspotted from the world." Sin always defiles the soul; but from every such pollution the Lord Jesus was free.

Separate from sinners. That is, he did not associate with them as such. He did not partake of their feelings, plans, pleasures. Though he mingled with them, yet it was merely to do them good; and in all his life there was an entire separation from the feelings, principles, and views of a sinful world.

And made higher than the heavens. Exalted above the visible heavens; that is, at the right hand of God. Eph 1:21, Php 2:9. We needed a high priest who is thus exalted, that he may manage our cause before the throne of God.

(d) "harmless" Heb 4:15, 1Pet 2:22 Verse 27. Who needeth not daily, as those High priests. As the Jewish priests. This is an additional circumstance introduced to show the superior excellency of the High Priest of the Christian profession, and to show also how he was fitted to our wants. The Jewish high priest was a sinful man. He had the same fallen and corrupt nature as others. He needed an expiatory sacrifice for his own sins as really as they did for theirs. When he approached God to offer sacrifice, it was needful to make an atonement for himself; and when all was done, it was still a sacrifice offered by a sinful man. But it was not so in the case of Jesus. He was so holy that he needed no sacrifice for himself, and all that he did was in behalf of others. Besides, it was necessary that the sacrifices in the Jewish service should be constantly repeated. They were imperfect. They were mere types and shadows. They who offered them were frail, sinful men. It became necessary, therefore, to repeat them every day to keep up the proper sense of their transgressions, and to furnish a suitable acknowledgment of the tendency to sin alike among the people and the priests. Neither in the nature of the offering, nor in the character of those who made it, was there any sufficient reason why it should cease to be offered, and it was therefore repeated day by day. But it was not so with the Lord Jesus. The offering which he made, though presented but once, was so ample and perfect, that it had sufficient merit for all the sins of the world, and needed never to be repeated. It is not probable that the Jewish high priest himself personally officiated at the offering of sacrifice every day; but the meaning here is, that it was done daily, and that there was need of a daily sacrifice in his behalf. As one of the Jewish people, the sacrifice was offered on his account, as well as on the account of others-- for he partook of the common infirmities and sinfulness of the nation.

For this he did once. That is, once for all εφαπαξ. He made such an atonement that it was not needful that it should be repeated. Thus he put an end to sacrifice; for when he made the great atonement it was complete, and there was no need that any more blood should be shed for human guilt.

(a) "his own sins" Lev 9:7